

Well, there are some people who have an interest in exaggerating uncertainty and inconsistency in the biblical text.
Many diasporic Jewish communities of the ancient world were not familiar enough with Hebrew and required the Septuagint (Greek), or the Targum (several Aramaic translations). However, there were rabbis in the first and second centuries CE discussing the correct intonation and punctuation of the text for homiletical purposes. That suggests that they where both very familiar with the language of the text, and shared a “correct” intonation. Worth noting that these discussions were happening in Hebrew.
It’s true that early 20th Century scholars debated that the ancient Hebrew script was lost to Jews after the Babylon exile. We have since found examples of the Ancient Hebrew script and Assyrian script (used in Hebrew from the Babylon time until today) side by side in the same documents.
Your point about translation is right on the money, although some ancient translations do provide additional context about what the original text meant to the people of the day.














Yep, that too.